Sunday worship – 28th June 2020 – 3rd Sunday after Trinity

Welcome to worship today, which has been planned and led by our lay worship planning team. The service is led by Liz Crawshaw, who is currently training to be a reader. As usual, there is a playlist set up at the top to play the whole service, including hymns. Or you can go down the page and play each video separately, or read the words if you prefer.

If you are reading this before Sunday morning at 11.30am, please join us at our Zoom Coffee. Details available from Revd Liz – see the contact page on the main menu.

YouTube Playlist

Service written out in full


Let us worship God, Father, Son and Holy Spirit.

The Lord be with you,
And also with you.

This is the day that the Lord has made.
We will rejoice and be glad in it.

Lord, direct our thoughts and teach us to pray.
Lift up our hearts to worship you in spirit and in truth,
Through Jesus Christ our Lord.


Reflection from Sian

Today is the first lay-led service since the announcement that Revd Liz will be leaving the Byland Churches later in the year. Deep down I wasn’t surprised. We have been privileged to benefit from Liz’s calling and her talents which have guided and taught us and grown us in faith – and we kind of knew that she would eventually have to be shared; that we couldn’t keep her for always.

So we’re sad and feeling somewhat vulnerable with a vacancy looming – how will we cope without our leader?

It strikes me that this is remarkably similar to how the disciples must have been feeling as Jesus prepared them for His departure – as we’ve been hearing in Matthews Gospel Chapter 10 over the last two weeks and concluding today.

We too have been well prepared (in our case by Revd Liz) and are now being called to continue without her; to continue learning how to be the sent church in our communities and to be Jesus’ disciples here and now.

Daunting as that task is, I am hugely reassured by the words in our Gospel reading today. In the version from The Message Bible, Jesus says “Give a cool cup of water to someone who is thirsty … the smallest action of giving or receiving makes you a true apprentice”. How great is that? – whatever we are able to do, however small it might seem, Jesus says that we all do have something to offer. And of course we aren’t really alone – the Holy Spirit will guide us, as it did those first disciples.

And we have each other: working and praying together, with God’s help there is potential to turn this vacancy from something we really wish wasn’t going to happen, into an opportunity to grow our Byland Churches together – in faith , in service and, who knows, even in numbers.

Confession and assurance of forgiveness

Most merciful God,
Father of our Lord Jesus Christ,
We confess that we have sinned
In thought, word and deed.
We have not loved you with our whole heart.
We have not loved our neighbours as ourselves.
In your mercy
forgive what we have been,
help us to amend what we are,
and direct what we shall be;
that we may do justly,
love mercy,
and walk humbly with you, our God.

Almighty God,
who in Jesus Christ
has given us a kingdom
that cannot be destroyed,
forgive us our sins,
open our eyes to God’s truth,
strengthen us to do God’s will
and give us the joy
of his kingdom,
through Jesus Christ
our Lord.

Blessed is the Lord,
For he has heard the voice of our prayer;
therefore shall our hearts dance for joy,
and in our song we will praise our God.

Prayer for the week – Collect

Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and forever.



Romans 6:12-23

This is the word of the Lord.
Thanks be to God.

Matthew 10:40-42

This is the word of the Lord.
Thanks be to God.

Sermon – Roy Collard, Recognised Parish Assistant

Are you someone who responds well to a challenge? Or, to put it another way, have you needed challenges in your life to help you to develop or grow?

Perhaps running a marathon has been something to inspire you, or rebuilding a house or a car from scratch or even climbing every Munro in Scotland. I’m in awe of people who set themselves such challenges, people like Nick Bailey, the Salisbury policemen whose story was on TV a couple of weeks ago, who set himself the challenge of running a marathon as part of his recovery from being poisoned. I can’t say that physical challenges have ever motivated me – nowadays, reading a long Victorian novel, or mastering the two types of subjunctive in German grammar are the sort of challenges that provoke me.

Twelve years ago, we attended the memorial service in St Paul’s for Chad Varah, the founder of the Samaritans, and a gauntlet was thrown down to us all – “You’re here today to celebrate the life of a great Brit – now what are you going to do to continue his work?” I really didn’t think I could do it – talk to strangers in the middle of the night who could be suicidal, pick up a phone not knowing what depth of despair a caller might have reached. I responded to the challenge, and I’m glad I did. It’s made me realise just how vital that action of taking up a challenge is to us all. Not only does it provide motivation and a sense of achievement when you’ve conquered it, but I find it gives a greater understanding of myself and my own weakness – an insight into human nature if you like. Responding to a challenge is neither easy nor painless, but it can make us more innovative, more creative and test us to a particular limit.

Why do I say all this about challenges? Simply because it seems to me that the two readings this morning, from Matthew’s gospel and Paul’s letter to the Romans have something in common – a reminder to us all of the challenges we are set in being a Christian. And two of the greatest challenges of our Christian life are letting God work through us and maintaining our discipline in our Christian journey.

The three verses from Matthew come at the end of more than a chapter of instructions that Christ gives to his first disciples, the body of which we have studied over the last two Sundays. Christ tells the disciples their task of spreading His word will not be easy, and in these last three verses He summarises how they will be received and treated, and how they will be rewarded. Through this, there is of course the challenge for us, for we are the inheritors of those disciples. Christ tells us of the opportunities we are given to meet and serve our maker and by talking about the potential rewards, there is – by implication – the alternative if we don’t take these opportunities. It’s our choice, how do we respond? Are we obedient? Do we follow because we have to or because we want to? The challenge here is to let God work through us and to do His work, just as those twelve disciples did two thousand years ago.

In writing to the Romans, Paul develops further what is meant by this challenge of obedience in a Christian life. He understands the weakness of our humanity and how, even after we have chosen a Christian life as opposed to the life of a sinner, it is all too easy to slide back into the temptations of the old life, or as he puts it – to the life of impurity and wickedness. We walk a tightrope of temptation between vice and virtue. But our challenge is to accept the grace of God and to let God work though us. To impress upon us the importance of this teaching, Paul uses graphic images – of slavery. And perhaps this may shock us. It’s not difficult to understand what he means by being a slave to sin. But being a slave to righteousness seems at first sight to be contradictory, but perhaps that’s because of our twenty first century response to anything that uses the word slave or slavery. Two thousand years ago such an image was a part of everyday life. Being a slave to righteousness is obeying God, is accepting the teaching of the gospels and accepting that our life of sin is behind us. This life demands a discipline from us, a self-discipline that keeps us on a road to eternal life through following God’s will.

Our challenges, as Christians, then, are to let God work through us and to discipline ourselves to a life of righteousness.

During the past few months we have all been provided with challenges, some of them pretty daunting – not being able to grieve with friends and family, not being able to be with grandchildren, parents, family or friends, coping with loneliness, feeling confined and restrained, our freedoms curtailed, living in fear or anxiety of contracting the virus, for both ourselves and our loved ones and of fearing for the future. We’ve had to respond in the same way we do as human beings to all challenges – by persevering, by relying on our inner strength and as Christians by prayer and by reminding ourselves that God is with us in our struggles and adversity as much as He is in times of joy. By accepting God’s grace, we know that we pursue His teaching, we know that we accept the discipline of loving Him and of loving our neighbour as ourselves. We have all experienced the love of neighbours, near and far, we have all given and we have all received. Through telephone, Zoom, Skype and FaceTime we have maintained connections and given and received succour, through sharing words of encouragement and concern with fellow villagers as we meet them on our walks, through collecting or receiving prescriptions, sharing food deliveries, clapping together on Thursday evenings, simply offering or receiving a hand or an act of kindness whenever and wherever we can. I have heard of so many examples of individuals diligently making scrubs for medics, masks for friends and neighbours, and headbands for nurses and doctors to ease the stress of wearing masks and shields. No act of kindness will go unnoticed in God’s kingdom, as Jesus reminds his disciples – “whoever gives even a cup of cold water to one of these little ones ………none of these will lose their reward.”

For me, a greater challenge lies ahead – as I’m sure it does for all of us. How will we as Christians respond after the lockdown has eased further and life has returned to something more normal? Will we maintain the discipline of obedience by continuing the acts of kindness that have cemented our communities? By continuing to remember friends and family with whom we have re-established connections? Will we continue to be loyal customers to the small local businesses and individuals who have adapted so well to the economic crisis by making deliveries to us – the farm shops, the meal providers, the local grocery deliveries – or will we slide back to supermarkets? How will we respond to those around us – and in the country as a whole – who are going to be affected by the economic and social hardship that will inevitably come? How can we reach out to those most in peril as food banks are relied on more and more and unemployment has its inevitable toll?

I guess the answer to all these questions is by letting God work through us, by responding to those challenges that Jesus gives His disciples, by following the discipline to righteousness that Paul spells out to the Romans.

For as Christ reminds us, every act of kindness will be rewarded. And as Paul concludes, whilst the wages of sin is death, the free gift of God is eternal life in Christ Jesus our Lord.

Affirmation of faith

We believe in God the Father,
From whom every family in heaven and on earth is named.

We believe in God the Son,
Who lives in our hearts through faith, and fills us with love.

We believe in God the Holy Spirit,
Who strengthens us with power from on high.
We believe in one God, Father, Son and Holy Spirit.


We pray for wholeness in the body of Christ across our world – for justice, peace, and healing. Bind up fractures within the Church we pray; humble the proud and lift up the lowly.
We pray for Stephen Cottrell as he prepares to take up the role of Archbishop of York. May your Holy Spirit guide and support him through all the hope and expectation that his ministry will entail.

Lord of our world: Send us your peace

We give thanks for your wonderful universe – for the song of the birds, the light of the stars, the majesty of the mountains, the beauty and productivity of the fields.
Mould us into stewards of your creation. We pray that concern and care for our world may remain high on our agenda as we come out of the trials of the Coronavirus pandemic.

Lord of our world: Send us your peace

We pray for peacemakers around the world and for those with position and authority to implement necessary change.
We pray for your continued presence and power to inspire and lead them – that they will hear Your voice.
We pray for an end to violence, for restoration of broken communities and for love for all our neighbours regardless of who they are.
May the forgotten, the lost and the hungry know you are with them and feel your comfort.
Reign with justice and peace in all the corners of your world, we pray.
Give us courage and selflessness as we learn how to emerge from lockdown and we pray for your guidance and wisdom in this and all things.

Lord of our world: Send us your peace

We lift to you everyone in our immediate world – our villages and communities, our friends and family – those we see often, those we haven’t been able to see for too long.
We pray for those who are finding it hard to hear you at the moment. Give us all strength and fortitude in this challenging and time.
We remember in our hearts all those we know who are unwell or suffering and need our prayers today…

Lord of our world: Send us your peace

We pray for Liz and Phil, Toby and Jenny as they prepare for new horizons. We give thanks for them as a family and for what they have given to us.
We pray for ourselves as the Byland Churches. As we begin to plan for the vacancy; deepen our faith, expand our discipleship and guide us forward together. Unite us in your love and commitment to share your Good News.
We give thanks for the wonderful variety of gifts and talents across the fellowship of our Churches and pray that, with the help of your Holy Spirit, we will put these to good use together.

Lord of our world: Send us your peace

O Lord, the help of the helpless,
the hope of the hopeless,
the saviour of the storm-tossed,
the harbour of voyagers, the physician of the sick;
we pray to you.
O Lord, you know each of us and our petitions;
you know each house and its needs;
receive us all into your kingdom;
make us children of light,
and bestow your peace and love upon us.

The Lord’s Prayer

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
As we forgive those who sin against us.
Lead us not into temptation,
But deliver us from evil.
For the kingdom, the power
And the glory are yours, now and forever.


Gracious God accept our
gifts and, with them, our lives
to be used in your service.


May the power of
Christ heal us,
the eyes of Christ
gaze upon us,
and the peace of Christ
shine through us,
today and evermore;
and may the blessing
of God Almighty,
Father, Son and Holy Spirit,
be amongst us and
remain with us always.

Sending out

We go into the world in the name of Christ,
with the love of God
And in the power of the Spirit.
We go, but we do not go alone.
We go together and Christ goes with us.

Copyright Notices

Scripture taken from the Holy Bible, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Common Worship, material from which is included in this service, is copyright © The Archbishops’ Council.

Sunday Worship 21st June – 2nd Sunday after Trinity

Welcome to worship today. As usual, there is a playlist set up at the top to play the whole service, including hymns. Or you can go down the page and play each video separately, or read the words if you prefer.

If you are reading this before Sunday morning at 11.30am, please join us at our Zoom Coffee. Details available from Revd Liz.

YouTube Playlist

Service written out

In the name of the Father,
and of the Son,
and of the Holy Spirit.

Grace, mercy and peace
from God our Father
and the Lord Jesus Christ be with you.
And also with you.


Prayer of preparation

Almighty God,
to whom all hearts are open,
all desires known,
and from whom no secrets are hidden:
cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you,
and worthily magnify your holy name;
through Christ our Lord.

Our Lord Jesus Christ said:
The first commandment is this:
‘Hear, O Israel, the Lord our God is the only Lord.
You shall love the Lord your God with all your heart,
with all your soul, with all your mind,
and with all your strength.’

The second is this: ‘Love your neighbour as yourself.’
There is no other commandment greater than these.
On these two commandments hang all the law and the prophets.
Amen. Lord, have mercy.

Prayers of Penitence

God so loved the world
that he gave his only Son Jesus Christ
to save us from our sins,
to be our advocate in heaven,
and to bring us to eternal life.
Let us confess our sins in penitence and faith,
firmly resolved to keep God’s commandments
and to live in love and peace with all.


Most merciful God,
Father of our Lord Jesus Christ,
we confess that we have sinned
in thought, word and deed.
We have not loved you with our whole heart.
We have not loved our neighbours as ourselves.
In your mercy
forgive what we have been,
help us to amend what we are,
and direct what we shall be;
that we may do justly, love mercy,
and walk humbly with you, our God.

Almighty God, who forgives all who truly repent,
have mercy upon us,
pardon and deliver us from all our sins,
confirm and strengthen us in all goodness,
and keep us in life eternal;
through Jesus Christ our Lord. Amen


Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High, Jesus Christ,
with the Holy Spirit,
in the glory of God the Father.

The Collect – Prayer for the week

Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen

Bible reading

Jeremiah 20: 7-13

Psalm 69: 8-11, 18-20

We haven’t often used the psalms in our worship unless in Book of Common Prayer services. I am taking the opportunity this summer to include them again. The great richness of the psalms is in the variety of emotions that they show. Truly we can bring anything that we are feeling to God.

For your sake have I suffered reproach;
shame has covered my face.

I have become a stranger to my kindred,
an alien to my mother’s children.

Zeal for your house has eaten me up;
the scorn of those who scorn you has fallen upon me.

I humbled myself with fasting,
but that was turned to my reproach.

Answer me, Lord, for your loving-kindness is good;
turn to me in the multitude of your mercies.

Hide not your face from your servant;
be swift to answer me, for I am in trouble.

Draw near to my soul and redeem me;
deliver me because of my enemies.


Gospel Reading

Hear the Gospel of our Lord Jesus Christ according to Matthew
Glory to you, O Lord.

Matthew 10: 24-39

This is the Gospel of the Lord.
Praise to you, O Christ.

Sermon – the Revd Liz Hassall

I’d like you to start by bringing to mind a person. Someone you know well and respect. Now imagine that they have said something completely out of character. Maybe they’ve suddenly sworn at you or said something blatantly racist, or made a mean comment about someone else.

How do you feel?

It shakes you, doesn’t it? Suddenly, that person isn’t the one you thought they were and it makes you re-evaluate who they are and how much respect you should have for them.

The gospel passage is a bit like that for me. Suddenly, Jesus seems to be acting out of character. This is not the lovely friendly Jesus that we tend to imagine. This is the Jesus who had a difficult message to bring to his followers, which they didn’t want to hear and we don’t really like to hear either.

This, however, is the real Jesus. What’s the point of knowing someone only on the surface? We can all be polite to each other but it is only when we let down our guard that we really know each other, warts and all.

When you look at a passage from the gospels, the first thing to do is figure out who is speaking. Here, it’s Jesus. Then, you need to see who they are speaking to. Is it the crowds? Or the Pharisees? Here, it is the disciples – the closest followers of Jesus, the ones who knew him best. He’s getting ready to send the disciples out on mission as healers and preachers in their own right. They’ve learnt enough from him and now it is time to go and see what they can manage without his constant presence.

I’m guessing that the disciples were going into this without any real idea of what was going to happen. Jesus is trying to explain to them, but they won’t really understand until they have gone and discovered how much people will reject them and what sacrifice they are being called to make.

The whole point of this passage is to prepare the disciples for an unfriendly welcome and the potential danger of working in mission. They may very well be in danger, but Jesus reassures them of the love that God has for each of them. He reassures them of the value that they have to God as people and there is a reminder of the promise of eternal life, which can’t be harmed by any earthly foe.

So far, so good. Then Jesus makes that unusual statement:

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.”

Hang on, you might say – isn’t Jesus called the Prince of Peace? Now he’s saying he isn’t coming to bring peace.

Jesus then goes onto talking about a household. In that culture it was usual for a bride to move to live with her groom and in-laws. So, the three comparisons: turning a man against his father, a daughter against her mother and a daughter-in-law against her mother-in-law – these could all be within a single household. The household was the most important unit in Jewish life. Your family ties were the most important ties.

The sword that Jesus is bringing is a sword that will cut through those ties because what Jesus is asking is for a commitment to him that is deeper and more important even than the ties to family.

When Jesus says “I have not come to bring peace”, I think he is talking about that superficial peace that you strive for among family members, that papers over the cracks and allows you to keep sharing a house amicably despite differences of politics or religion. It may come to the point where you have to stand up for the Jesus way at the expense of a peaceful and quiet life. It may come to the point when you have to challenge a parent or child on their life-choices because you can’t keep your integrity before Jesus unless you do. That is the sword that can divide us from our families.

This is radical stuff, challenging and not for the faint-hearted.

What it comes down to is this – for us as well as for the first disciples – when we acknowledge that Jesus is Lord, we have to recognise that our loyalty to him is the most fundamental tie we have, above all ties of family or friendship.

Perhaps when you hear that, you think “well that’s going a bit too far, isn’t it”? That’s a fair comment. It is a hugely demanding call and one which is not easy to follow wholeheartedly. Still, if Jesus really is the Son of God and the Saviour of All, can there be anything more important than that?

It is unlikely for each of us that Jesus will call us completely away from our families, but we may well have to stand up to them for what is right and for the sake of the things that Jesus taught.

Jesus goes on, saying “anyone who loves their son or daughter more than me is not worthy of me”

It is not a mistake that Jesus picked out the ties between parent and child for a demonstration of how we are to relate to him. Parents are hard-wired to love their children. When you have a small baby or child you have a biological imperative to do anything to protect them. Jesus did not say: do not love your children or love your children less than you do now. He said love him more. That is the challenge to live up to. We are to strive to give God a place in our lives equal or higher to the place we give our families.

So how do you feel about Jesus now, in the light of this passage? Have you learned something more about him? Is it something shocking enough to change your view of him, or can you still follow him?

In all of this we need to remind ourselves who Jesus is. Any normal human who came and demanded this kind of sacrifice would be a tyrant and utterly unreasonable. Jesus can demand our full lives because he offers so much in return. Yes, he asks for our full capitulation to his Lordship, but he is Lord. He is God. Through him we gain access to the overwhelming saving love of God. That same God who counts the hairs on our heads and values even the sparrows. No matter how much we love Jesus, he will always love us more.

So, are you willing to try and answer that call of Jesus to be a disciple? Are you willing to sacrifice your wishes and go where God would have you go? Can you trust God to love your household, can you love God enough to stand up for what is right even when your closest loved ones disagree?

I don’t know about you, but I’m going to need help with that. So I’m going back to the Collect for today to ask God to dwell within us and give us the strength to love him more.

Lord, send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues.

The Nicene Creed

We believe in one God, the Father, the Almighty,
maker of heaven and earth, of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God, begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge
the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is
worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.



As faithful disciples, let us pray to our Lord and Master for the Church and for the world.

The response to the prayers is Lord, in your mercy, hear our prayer.

We pray for wisdom for all our church leaders, praying especially for Paul, bishop of Whitby as he leads the diocese at the moment and for Bishop Stephen as he prepares to become our next archbishop. We pray for all church leaders struggling to discern how to balance accessibility of church buildings with keeping people safe.

Lord, in your mercy, hear our prayer.

We pray that the Word of God will be heard in the dark places where people have not known the power of redeeming love. Have mercy on the weak and vulnerable who are precious in your sight and save them when they are oppressed. We pray for all those in ethnic minorities whose lives are made more difficult by the the colour of their skin. Help us all to be aware of our own privilege and to use that privilege for the good of those who are persecuted.

Lord, in your mercy, hear our prayer.

We pray for our families and for all who live and work nearby. We pray for business owners making difficult decisions and for workers who have been made redundant. Keep our eyes open to the needs of our communities and show us how we can help.

Lord, in your mercy, hear our prayer.

We pray for everyone whose faith is being challenged at the moment, who are finding the burden of the cross too heavy to carry. Give them courage and show us who needs our support.

Lord, in your mercy, hear our prayer.

We pray for all those who are sick, especially those suffering with Covid-19. We pray for those whose treatment has been postponed and those struggling with pain or illness.

Lord, in your mercy, hear our prayer.

We pray for those who took up their cross and followed Jesus in this life and have now passed to eternal life with him. May the light of heaven shine upon them as they rise in glory.

Lord, in your mercy, hear our prayer.

Lord Jesus, you show us what life could be.
Help us to plant seeds of hope in places where life is tough,
So that people can find your love and your way.
We offer this small prayer, like a mustard seed,
For your Kingdom to come among us.

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.

The Lord’s Prayer

Today, I am using the traditional language Lord’s prayer. Please pray in whichever language or version you prefer.

Let us pray with confidence as our Saviour has taught us

Our Father, who art in heaven,
hallowed be thy name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever. Amen.

Offertory Prayer

God of life, saviour of the poor,
receive with this money
gratitude for your goodness,
penitence for our pride
and dedication to your service
in Jesus Christ our Lord. Amen.

The Peace

God is love and those who live in love live in God
and God lives in them.

The peace of the Lord be always with you
and also with you.


Blessing and Dismissal

The peace of God, which passes all understanding,
keep your hearts and minds
in the knowledge and love of God,
and of his Son Jesus Christ our Lord;
and the blessing of God Almighty,
the Father, the Son and the Holy Spirit,
be with you and remain with you always.

Go in peace, to love and serve the Lord
In the name of Christ, Amen.

Copyright Notices

Scripture taken from the Holy Bible, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Common Worship, material from which is included in this service, is copyright © The Archbishops’ Council.